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Except those days should be shortened, &c. — If these wars and desolations were to continue for any length of time, none of the Jews would escape destruction; they would all be cut off, root and branch. Matthew 24 Commentary Verse by Verse. They were eating and drinking, seeking their enjoyment, not expecting the catastrophe. Matthew 24:43. We will not look at this genealogy. 15 “Therefore when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), . After discussing the “beginning of sorrows” (verse 8), He pointed at the worldwide preaching of the gospel (verse 14), followed by the Great Tribulation (beginning with verse … Salvation here is not salvation of the soul but salvation from the Tribulation period (cf. He gave an illustration of a thief coming unexpectedly. Schaff's Popular Commentary on the New Testament. Chapter 1 Introduction ... Chapter 24 Digression 22: The Nature of Prophecy Digression23:TheUpperRoomDiscourse(John14-16)and the … California - Do Not Sell My Personal Information. Of Ninius, second king of Assyrians, nephew haply to these antediluvian belly gods, it is said, that he was old excellent at eating and drinking. Chapter 24 Christ’s preaching was mostly practical; but, in this chapter, we have a prophetical discourse, a prediction of things to come; such however as had a practical tendency, and was intended, not to gratify the curiosity of his disciples, but to guide their consciences and conversations, … In Matthew 24, containing the famous “Olivet prophecy,” Jesus Christ explained the “sign of His coming and the end of the age” (verse 3). Presented here is a verse by verse exposition of the New Testament. Updated: Sat, 07/16/2016 - 19:29 By admin. When shall these things be? Were eating (ησαν τρωγοντες — ēsan trōgontes). And what shall be the sign of thy coming, and of the end of the world? Absorption in these things is censured. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. 3. At a certain point, these deceptions will be augmented by signs and wonders—miracles! The idea rather seems to be that all things went on as usual, as if nothing were going to happen. The words do not necessarily imply special wickedness, but perfect security, anticipating no coming doom. The rapture theory may be seen beginning with verse … But he who endures to the end shall be saved. Matthew 23. Yet most people today have never heard of John Gill. For the calamities will be so severe that, like fire, they would soon consume all, and leave nothing for themselves to prey on. Consequently verse one makes it clear that the genealogy of Jesus can be traced directly back to Abraham through David the king. Matthew 24:1. Long delay is necessary to produce such complete … Now the men of that generation persisted in their wicked course of living, after, and notwithstanding, the warning God had given them by Noah, of the flood that would come upon them; and all the while the ark was building, even to the very day that Noah and his family, by the order of God, went into the ark. Such things must happen, but the end is still to come. There was no day of ruin, no hour of surprise. None of the things mentioned in this verse were wrong. Presented here is a verse by verse exposition of the New Testament. 4 Jesus answered: “Watch out that no one deceives you. 38.Eating and drinking — That is, were going on in the regular and unsuspecting current of life. Now learn a parable of the fig-tree — Our Lord proceeds to declare that the signs which he had given would be as certain an indication of the time of his coming, as the fig-tree’s putting forth its leaves is of the approach of summer; and that the time of his coming was at no great distance. Watch [be alert] therefore, Jesus made a call for urgency to those at the end of the Great Tribulation. New American Standard Version. There was no. Article Images Copyright © 2021 Getty Images unless otherwise indicated. 10:22). Quod vel inviti norant, non agnoverant. Periphrastic imperfect. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark. The Great Tribulation is the last three-and-a-half years of the Tribulation. - The disciples inquire confusedly, 1. 2. Matthew 2:1-2; Matthew 2:9; Matthew 8:11; Matthew 24:27 Read chapter in New International Version Until the day — Narrowing the time to a point. 38. Whether they are true miracles or not, we do not know. New International Version Update. Matthew 24. Salem Media Group. Increasing deception will mark the "end time." Satan has the ability to do certain things of that nature. Please enter your email address associated with your Salem All-Pass account, then click Continue. VideMark 7:27-28, and consult Kennedy, Sources of New Testament Greek, p. 82. Matthew 24:24-25. The words do not necessarily imply special. Athenae Dipnosoph. Perseverance does not save our souls. - In His last great sermon about the times of the end the Lord explains to the disciples the fate of Israel (Matthew 24:1-44), Christendom (Matthew 24:45-51; Matthew 25:1-30) and the nations (Matthew 25:31-46) in the times until His appearing in glory. Matthew 24:9 "Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated … of All rights reserved. Concerning Christ's second coming, it is foretold that there shall be a great change, in order to the making all things new. Because the Jewish people had the oracles of God (Rom. Ver. Many people interpret this verse to mean that a Christian can lose his salvation. Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.” a. But for now we will skip down to verse 18 and pick up the story there. Matthew 24:32-35. Matthew 24:38. with the following participles is not an instance of the periphrastic imperfect. Font Size. Matthew 24:1 Commentary Matthew 24:2 Commentary Matthew 24:3 Commentary Matthew 24:4 Commentary Matthew 24:5 Commentary Matthew 24:6 Commentary Matthew 24:7 Commentary Matthew 24:8 Commentary (As they were ‘drinking,’ it would seem that wine was made before the flood.) Matthew 24:4-13 New International Version (NIV). So Beza and Grotius; , cuphemistically pointing at sexual licences on both sides (Wolf, “omnia vagis libidinibus miscebantur”). Verse by Verse Commentary on Gospel of Matthew Duncan Heaster Published: 2014 Categorie(s): Tag(s): christadelphian matthew gospel commentary verse chapter 1. Matthew /. Then Jesus went out and depa… Matthew 24:29. of unexpected and surprising doom came to Jerusalem or the Jewish state. Never did a city or nation die more truly by inches. Thus far the imagery has illustrated the judgment surprise upon the mass of mankind. As he sat on the mount of Olives — Whence they had a full view of the temple. 24:13. Their destruction was foretold them to a day; they were nothing bettered by it; no more would wicked men, should they foreknow the very instant of Christ’s coming to judgment. Free eBook: Getting Through the Storms in Life. 18. After delivering the denunciation of the scribes and … 44 "For this reason you also must be ready; for the Son of … Matthew 24:38. τρώγοντες, eating) This includes the arts of cookery, confectionary, and other matters connected with luxury. As to this, it is well observed by the learned Grotius, that there is a manifest distinction made between the tauta (Matthew 24:34), and the ekeine (Matthew 24:36), these things, and that day and hour; which will help to clear this prophecy. Read Introduction to Matthew . (As they were ‘drinking,’ it would seem that wine was made before the flood.) Matthew 24:48-51. Choose a verse from 'Matthew 24' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org These commentaries interpret Matthew 24:15-22 as a prophecy of the destruction of Jerusalem which was fulfilled in 70AD. "Therefore be on the alert, for you do not know which day your Lord is coming. Matthew 24. Below are the two links which are updated with new articles and new verse by verse commentaries: Verse by Verse Commentaries; Articles listed by Topic Some charge these with sinister meaning: , hinting at gluttony because often used of beasts, though also, in the sense of eating, of men (John 6:58; John 13:18). And Jesus went out, and departed from the temple. {a} αριστος ην εσθιειν και πινειν. He preached in the same church as C. H. Spurgeon over one hundred years earlier. (4-28) Christ foretells other signs and miseries, to the end … a) The kingdom of the heavens Albert Barnes' Notes on the Whole … Jump to: Adam Clarke Commentary. wickedness, but perfect security, anticipating no coming doom. The great mistake was in being wholly absorbed in their temporal interests and not paying any attention to the admonitions of Noah "a preacher of righteousness" (2 Peter 2:5). 38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark. New International Version (NIV) Bible Book List. Matthew Henry Commentary on the Whole Bible (Complete) /. Matthew 24:24. The Destruction of the Temple and Signs of the End Times . Go to bottom of page. They were eating and drinking, seeking their enjoyment, not expecting the catastrophe. It rather stands by itself, and the particles are descriptive predicates. In the N. T., and especially in the fourth Gospel, seems to be used simply as a synonym for . Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. Joseph had foretold the famine of Egypt and the time when it should come; but fulness bred forgetfulness, saturity, security; none observed or provided for it. Proud member Matthew 24:48. he other side of the picture— ’ : not the same individual, but a man placed in the same post (“cui eadem provincia sit demandata,” Schott).— (again in Matthew 25:5): the servant begins to reflect on the fact that his lord is late in coming, and is demoralised.—, he (now) begins to play the tyrant and to indulge in excess (, etc.). There shall not he left one stone upon another— This was most punctually fulfilled; for after the temple was burnt, Titus, the Roman general, ordered the very foundations of it to be dug up; after which the ground on which it stood was ploughed up by Turnus Rufus. Never did a city or nation die more truly by inches. He here instructs us as to the time of them, Matthew 24:34,36. It does not mean that these things were wrong, but only that such was their actual employment, and that they were regardless of what was coming upon them. Like as some do not improbably conjecture, that Nadab and Abihu were in their drink when they offered strange fire, because after they were devoured by fire from the Lord. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. (1.) Matthew 24:22. We'll send you an email with steps on how to reset your password. Meanings Chart comparing Matthew 24:1-31 to the Seals in Revelation 6 Not only do the signs in the sun, moon, and stars, in Matthew 24:29-31, match the 6th Seal, but all the verses in Matthew 24 chronologically match all the Seals. Matthew 24. MATTHEW 24 COMMENTARY. Here Jesus introduced the Great Tribulation (24:15-28). Prediction of Destruction of the Temple, 24:1-2. This page is no longer updated as of March, 2019. {a} And of Sardanapalus, one of the same line, Cicero tells us that his gut was his god. For as in the days that were before the flood,.... Not all the days before the flood, from the creation of the world; but those immediately preceding it, a century or two before it: they were eating and drinking, marrying and giving in marriage: not that these civil actions of life were criminal in themselves, had care been taken that they were not abused. This man was called Barcochab, which signifies the son of a star, in allusion to ( Numbers 24:17 ) he was crowned by the … Yet most people today have never heard of John Gill. He preached in the same church as C. H. Spurgeon over one hundred years earlier. 3:2) and were in covenant with Jehovah Periods of apostasy are seen in the structure of this chapter. They were eating and drinking] Wine, likely; because our Saviour hereupon bids his apostles take heed to themselves lest their hearts at any time should be overcharged with surfeiting and drunkenness, &c., Luke 21:34. The verse does not at all imply that Christ’s people are to cease their ordinary employments, in expectation of the coming of Christ. No such day of unexpected and surprising doom came to Jerusalem or the Jewish state. Marrying and giving in marriage — Expecting a distant posterity. 7 Nation will rise against nation, and kingdom against kingdom. In this chapter, we have Jesus Himself giving very explicit details about events leading up to and during the time that He returns to earth. Concerning the time of the d… See my Commonplace of Abstinence. The verb means to chew raw vegetables or fruits like nuts or almonds. Matthew 24 against Israel is God’s response to the nation's rejection, hatred, blasphemy and murder of the Messiah and their similar treatment of Christ’s disciples after the ascension. In fairness, a number of commentaries feel that in Matthew 24 Jesus did answer the first question about when the destruction of the Temple would occur. ii. He not only went out of it for that time, but took his final leave of it, never to return more to it; having foretold its desolation, which he, in part, by so doing, immediately fulfilled: this the disciples observing, and being intent on the outward splendour, and worldly grandeur of it, were concerned that so beautiful a structure should be deserted; and … Aaron and the priests are charged to drink no wine nor strong drink when they go into the tabernacle of the congregation, lest they die, Leviticus 10:1-2; Leviticus 10:8-9. Until the day] They were set upon it, and would lose no time. Here is a brief chart. It is usual for prophets to speak of things as near and just at hand, to express the greatness and certainty of them. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. Copyright © 2021, Bible Study Tools. — Expecting a distant posterity. Matthew 24:38. Immediately after, &c. — We are now come to the last act of this dismal tragedy, the destruction of Jerusalem, and the final dissolution of the Jewish polity in church and state, which our Lord, for several reasons, might not think fit to declare nakedly and plainly, and therefore chose to clothe his discourse in figurative language. And Jesus said to them, “Do you not see all these things? Matthew Henry's Concise Commentary 24:29-41 Christ foretells his second coming. These interpreters make the carcass, mentioned Matthew 24:28, to be the body of the Jewish nation, designed to be destroyed; and the eagles to be the Roman armies. (1-3) The troubles before the destruction of Jerusalem. Job saith of the eagle, Job 39:30 , where the slain are, there is she, Habakkuk 1:8 , saith the same of the Chaldean armies; They shall fly as the eagle that hasteth to eat. Summum bonum in ventre, aut sub ventre posuit; and Plutarch, that he hired men to devise new pleasures for him. Matthew 24:43 "But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. For as in the days … - The things mentioned here denote attention to the affairs of this life rather than to what was coming on them. I did want to point out however that it teaches that Jesus is the son of Abraham; that is very important. 24:15 “Therefore when you see the ‘abomination of desolation,’ Matthew 24 Jesus explains His return For the days of Noah, begin at verse 36. For there shall arise false Christs, and false prophets, &c.] Such as the above mentioned: these false Christs had their false prophets, who endeavoured to persuade the people to believe them to be the Messiah, as Barcochab had Akiba, who applied many prophecies to him. But and if that evil servant shall say in his heart, My lord delayeth his coming; And shall begin to smite his fellowservants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that, he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. In like manner all distinction between and (= to feed cattle in classics) has disappeared. The Arabic version renders it, "the ship"; the vessel which God directed him to make, for the saving of himself and family. 24:42. Matthew 24:38. Matthew 25. M atthew 24 is undoubtedly one of the most encouraging, yet often misunderstood, chapters in the New Testament. 3. — That is, were going on in the regular and unsuspecting current of life. St Luke delivers the matter more roundly by an elegant asyndeton, "They ate, they drank, they married," &c., q.d. Peculiarities. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Two images now, in the two following verses, illustrate the surprise upon individuals. Jesus, speaking from the Mount of Olives, continued his sermon with a warning to watch for His coming (24:42-44). Christ foretells the destruction of the temple. Matthew /. they passed without intermission from eating to drinking, from drinking to marrying, &c.; they followed it close, as if it had been their work, and they born for no other end. It is lawful to eat and drink, provided it be in moderation, and not to excess; and to marry, and give in marriage, when the laws, rules, and ends thereof, are observed: and therefore this must be understood, either of their wholly giving themselves up to the pleasures of life, and lusts of the flesh, without any concern about the affairs of religion, the worship and glory of God, the welfare of their souls and their approaching danger, of which Noah had given them warning; or of their luxury and intemperance, in eating and drinking, and of their libidinous and unlawful marriages; for the word here used for eating, signifies eating after the manner of brute beasts: they indulged themselves in a brutish way, in gluttony and drunkenness; and it is certain from the account given of them, in Genesis 6:2 that they entered into unlawful marriages, and unclean copulations: wherefore these things may be spoken of them, as what were really sinful and wicked, and denote a course of sinning, a constant practice of these sins of intemperance and lust, and which is still more fully expressed in the next clause: until the day that Noe entered into the ark.

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